In this lecture, Professor Paul Fry takes on Knapp and Michaels’s influential article, “Against Theory.” The historical context of the piece is given and key aspects of the theorists’ critical orientations, specifically their neo-pragmatism, are defined. A lengthy discussion of the relationships between, on the one hand, intention and meaning and, on the other hand, language and speech follows with reference to Saussure, deconstruction, and Russian formalism.

In this lecture on queer theory, Professor Paul Fry explores the work of Judith Butler in relation to Michel Foucault’sHistory of Sexuality. Differences in terminology and methods are discussed, including Butler’s emphasis on performance and Foucault’s reliance on formulations such as “power-knowledge” and “the deployment of alliance.” Butler’s fixation with ontology is explored with reference to Levi-Strauss’s concept of the raw and the cooked.

In this lecture, Professor Paul Fry examines trends in African-American criticism through the lens of Henry Louis Gates, Jr. and Toni Morrison. A brief history of African-American literature and criticism is undertaken, and the relationship of both to feminist theory is explicated. The problems in cultural and identity studies of essentialism, “the identity queue,” expropriation, and biology are surveyed, with particular attention paid to the work of Michael Cooke and Morrison’s reading of Huckleberry Finn.

In this lecture, Professor Paul Fry examines the work of two seminal New Historicists, Stephen Greenblatt and Jerome McGann. The origins of New Historicism in Early Modern literary studies are explored, and New Historicism’s common strategies, preferred evidence, and literary sites are explored. Greenblatt’s reliance on Foucault is juxtaposed with McGann’s use of Bakhtin. The lecture concludes with an extensive consideration of the project of editing of Keats’s poetry in light of New Historicist concerns.

This first lecture on social theories of art and artistic production examines the Frankfurt School. The theoretical writings of Theodor Adorno and Walter Benjamin are explored in historical and political contexts, including Marxism, socialist realism, and late capitalism. The concept of mechanical reproduction, specifically the relationship between labor and art, is explained at some length. Adorno’s opposition to this argument, and his own position, are explained.