ENGL 291 - Lecture 19 - Philip Roth, The Human Stain

In this lecture on The Human Stain, Professor Hungerford traces the ways that Roth’s novel conforms to and pushes beyond the genre she calls the Identity Plot. Exploring the various ways that race can be construed as category, mark, biology, or performance, the novel ultimately construes the defining characteristic of its protagonist’s race to be its very concealment. Secrecy is, for Roth, the source of identity and the driving force behind desire and narrative.

ENGL 291 - Lecture 18 - Cormac McCarthy, Blood Meridian (cont.)

In this second lecture on Blood Meridian, Professor Hungerford builds a wide-ranging argument about the status of good and evil in the novel from a small detail, the Bible the protagonist carries with him in spite of his illiteracy. This detail is one of many in the text that continually lure us to see the kid in the light of a traditional hero, superior to his surroundings, developing his responses in a familiar narrative structure of growth.

ENGL 291 - Lecture 16 - Marilynne Robinson, Housekeeping (cont.)

At the very beginning of the course, Professor Hungerford offered students the opportunity to pitch a novel of their choice to fill the final spot on the syllabus. Today six students rise to that challenge, presenting their arguments for why each book would complete the intellectual trajectory established thus far. While the Teaching Assistants tally the results of the class vote, Professor Hungerford provides some final thoughts about the theme of loss in Marilynne Robinson’s Housekeeping.

ENGL 291 - Lecture 15 - Marilynne Robinson, Housekeeping

Professor Hungerford situates Marilynne Robinson’s novel Housekeeping (1980) in a tradition of American writing about the individual’s relationship to nature that includes the powerful influences of the Bible, Herman Melville, and Ralph Waldo Emerson. The loss of identity that Emerson describes as becoming a “transparent eyeball” in the woods, Robinson brings into the realm of the home, the built environment.

ENGL 291 - Lecture 13 - Toni Morrison, The Bluest Eye

Professor Hungerford draws a contrast between Toni Morrison and most of the writers studied up to this point in the course by pointing out how, for an African-American woman writer in particular, language is a site of violence. For all of her power to recuperate the voices of the oppressed, the novelist must be wary of the ways that breaking the silence, too, can constitute an act of invasion. As in the case of Pynchon, the word in The Bluest Eye enacts a near-physical touch; this is its pleasure and its danger.

ENGL 291 - Lecture 12 - Thomas Pynchon, The Crying of Lot 49

Professor Hungerford introduces this lecture by reviewing the ways that authors on the syllabus up to this point have dealt with the relationship between language and life, that collection of elusive or obvious things that for literary critics fall under the category of “the Real.” The Real can shout out from a work of art, as it sometimes does in Black Boy, or haunt it, as in Lolita. It can elude authors like Kerouac and Barth for widely different reasons.

ENGL 291 - Lecture 11 - John Barth, Lost in the Funhouse

In her lecture on John Barth’s collection of stories Lost in the Funhouse, Professor Amy Hungerford delves beyond the superficial pleasures and frustrations of Barth’s oft-cited metafictional masterwork to illuminate the profound commitment to language that his narrative risks entail. Foremost among Barth’s concerns, Hungerford argues, is the multi-faceted relationship between language and love. Desire can drive a narrative, or disrupt it. Language can create desire, or replace it.

ENGL 291 - Lecture 10 - J. D. Salinger, Franny and Zooey

In this lecture on J. D. Salinger’s Franny and Zooey, Professor Hungerford presents her argument about religion in the novel as an example to students of how to construct a sound literary critical paper using evidence from the text. Moving between large claims and close readings, Hungerford shows how Salinger prevents his investment in mysticism from becoming mystification by grounding his sense of the divine in the specificity of persons, the importance of family language and love.

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