Professor Wai Chee Dimock concludes her discussion of Light in August and the semester by mapping Faulkner’s theology of Calvinist predestination onto race. Using Nella Larsen’s novel Passing as an intertext, she shows how Joe Christmas’s decision to self-blacken expresses his tragic sense of being predestined, of always “coming second.” Moving away from tragedy, Dimock reads Hightower’s delivery of Lena’s baby as inhabiting a liminal space between tragedy and comedy, as Faulkner gives Hightower a second chance at meaningful communal agency.

Professor Wai Chee Dimock continues her discussion of Light in August by showing how the kindness of strangers turns into malice in the cases of social reformer Joanna Burden and Reverend Hightower. Whereas that malice assumes comedic tones in the depiction of Joanna’s death, it has more complex valences in the case of Reverend Hightower, who is both ethically delicate towards his neighbors and insensitive to his adulterous wife.

Professor Wai Chee Dimock concludes her discussion of Tender Is the Night with a biographical sketch of Zelda Sayre Fitzgerald’s mental instability, the inspiration for the character of Nicole Diver. Invoking the schema of “have” and “have not,” she then shows how Fitzgerald borrows techniques from film to quicken the pace of Dick Diver’s narrative of dispossession. Dimock argues that Fitzgerald uses close-up, cross-cutting, and the speeding up of negative resolutions to strip Dick of his professional identity and to render him empty-handed at the end.

Professor Wai Chee Dimock concludes her discussion of For Whom the Bell Tolls by reading the novel as a narrative of dispossession and repossession. She argues that the rape of Maria, which takes place in front of a barbershop mirror, enacts one type of disempowerment; the end of Robert Jordan’s life represents another, but with the potential for redemption. She shows how Jordan vacillates between a “have” and a “have not,” depending on how ironically one understands Maria’s question “What hast thou?”

Professor Wai Chee Dimock continues her discussion of For Whom the Bell Tolls by analyzing the contrast Robert Jordan draws between “distant homes” and the on-site environment of the Spanish Civil War. She juxtaposes his invocations of Paris and Missouri to the rooted communities of the guerillas, and reads analogies of racial and ethnic conflict–specifically, the references to the Moors in Spain and persecuted blacks in America–as a point of tension, an ironic commentary on the coexistence of the distant home and the on-site environment.